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        Courtesy of Fremantle Press  
        
        
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        Decades of Debate 
       
        Jolley's career in writing divides rather neatly into two periods: 
        an initial twenty years or so, the 1960s/1970s, during which she slowly 
        found her way into print as a short-story and radio-play writer, followed 
        by more than two decades during which she established an inter/national 
        reputation as one of Australia's most important novelists. This division 
        reflects, not simply the natural progression of one writer's 
        career, but also the shaping forces of the institutionalised forms and 
        practices of literary production and reception in a particular time and 
        place. Those shaping forces can be glimpsed by considering the vigorous 
        debates about the nature of Australian literature conducted since Federation 
        in publishing houses, universities, literary journals, the media, and 
        like institutions.  
       
        In Literary Canons and Literary Institutions, Paul Carter 
        identifies an initial period of debate, lasting from the 1890s through 
        the 1930s, during which a national(ist) literature was established, but 
        only in a weak form, in so far as Australian literature largely was regarded 
        as a regional variety of English literature. He then distinguishes three 
        stages in Australia's post-war literary debate: the 1940s/1950s, 
        when an older nationalist tradition found new emphases through the activities 
        of writers and intellectuals; the 1950s/1960s, when this intellectual 
        cadre was displaced by university-based professionals who, applying the 
        twin criteria of literary excellence and Australian-ness, constructed 
        a new literary canon; and, finally, the 1980s/1990s, when 
        this reformulated canon gave way to dominant practices of anti-canonical 
        readings inspired by feminist and Aboriginal liberationist movements, 
        by governmental constructions of a multi-cultural society, and by the 
        tertiary sector's embrace of theory in general and feminist, post-colonial 
        and post-structuralist theories in particular.  
       
        Carter's analysis is potent, and it certainly relates to Jolley's 
        struggling across the 1960s/1970s to be published in Australia, as well 
        as to the remarkable reception her writing found in the eighties, that 
        period that Bob White, in a review of The Macmillan Anthology of Australian 
        Literature, called the coming of age of Australian literature, 
        but which might be more soberly described as another major shift in the 
        discourses and institutional structures that establish our understandings 
        of a national literature. Still, gone missing in Carter's analysis 
        is an entire decade: the 1970s. And yet that decade was critical to Elizabeth 
        Jolley's career in writing.  
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